Knowledge and Wisdom - Part 1

    Dr. Martin Lloyd-Jones offers a distinction between knowledge and wisdom.

1. The source of knowledge is study. The source of wisdom is discernment.

People get knowledge either by reading, listening to lectures, or by training. Education primarily gives knowledge. Wisdom, on the other hand, is not obtained in this way. Did you ever notice that there are people who study a great deal but not have wisdom for they lack discernment?

2. Knowledge can be obtained by conversation, talk and consideration. Wisdom is more intuitive.

There are some people who are just naturally wise. They may not have a lot of education but we go to them for advise. There are people who are knowledgeable but no one would go to them and ask their opinion because they are lacking in wisdom.

3. Knowledge is generally theoretical. Wisdom is practical.

Knowledge is concerned about knowing things for the sake of knowing them. Wisdom is concerned about life and living.

4. Knowledge has the mind acting apart from the will. In wisdom, the mind is acting in subservience to the will.

It is tragic to be a walking encyclopedia but so lacking in wisdom. All that stored knowledge counts for nothing when it is not applied in life.

    Now, I am not slamming knowledge. It isn't good to be lacking in knowledge. What I am saying is that knowledge alone does not make a wise person. This is how knowledge and wisdom work together : wisdom is the capacity to make use of the knowledge that you have and rightly apply it in life and and in work. Wisdom is knowledge fleshed out in living and in activity. It's "know-how".

    It's helpful to clarify this because God himself is infinitely knowledgeable and wise.

"Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!"

-Romans 11:33 (ESV)

He does not say, "ooops"! "God is too wise to be mistaken," so the song goes. God isn't just the God who knows everything but everything that he does is unfathomably wise. This means that his purposes, his plans, and his works are perfect.  

    God demonstrates his wisdom and knowledge visibly. His creation manifests his wisdom. He puts the galaxies, stars, and planets in their proper place. He made earth habitable for man and all living things. He designed all kinds of creatures, trees, and plants. His plan of redemption shows that indeed his judgments are inscrutable. How could a holy God reconcile rebellious men to himself? By giving himself through his Son who would take on flesh and dwell among men, live a perfect life, offer himself as the sacrifice of atonement on the cross, and be raised to life to show that he has power over death and is victorious over sin, and would reconcile men to God as they repent and put their faith in his Son.

There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit. And the Spirit of the LORD shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the LORD.

-Isaiah 11:1-2 (ESV)

And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption,

-1 Corinthians 1:30 (ESV)

    And more to the point in just how he is infinitely more wise and knowledgeable - though humanity has progressed, the wisdom of this world is foolish by comparison (1 Corinthians 1:20). God is so transcendent that his ways are unlike your ways and his thoughts are unlike your thoughts (Isaiah 55:8-9). That is why in Proverbs you are urged to "trust in the Lord with all your heart and do not lean on your understanding" (Proverbs 3:5).

    God alone is wise and we can trust in him and rejoice in him at all times. Sometimes, it may seem as if he is hiding his hand and his path cannot be discerned. We may experience suffering and have trouble in this world, but in his wisdom, we can have confidence that he makes all things to work together for good (Romans 8:28). Nothing that happens in our lives is outside his purposes and his control. His understanding has no limit (Psalm 147:5) therefore he knows what he is doing. This is what makes him so glorious - because only he can bring good out of evil and turns beauty out of ashes.

    More next time....  

God Gave The Greatest Gift of All!

    "For God so loved the world that he gave his one and only Son" (John 3:16). This is arguably the most well-known verse in the Bible. These few words capture the reason why the events that we now remember and commemorate during Christmas happened. Yet it is also misunderstood by many. Now God loves you and me, that part is clear. What we may fail to grasp is the condition of the object of his love. Indeed, those who do not understand this nor accept this will find no reason to believe in Jesus Christ.

   DA Carson explains,

What is God saying to the world? "World, I love you"? Is he saying, "World, your scintillating personality, your intelligent conversation, your wit, your gift - and you're cute! I love you! I can't imagine heaven without you." Is that what he's saying? In other words, when God says, "I love you," is he declaring the loveable-ness of the world? There are a lot of psychologists who use the love of God in exactly that way. If God says, "I love you," it must be that "I'm okay, you're okay; God says we're okay. He loves us; it must be because we're lovable."

Biblically that is a load of nonsense. The word "world" in John's gospel typically refers not to a big place with a lot of people in it but to a bad place with a lot of bad people in it. The word "world" in John's gospel is this human-centered, created order that God has made and that has rebelled against him in hatefulness and idolatry, resulting in broken relationships, infidelity, and wickedness. 

   -DA Carson (The God Who Is There)

    People who live in this world can never be categorized as naughty or nice. Left to itself, the world is by nature, morally bankrupt. John McArthur said,

The dark and ugly side of Christmas is sin...sin. The heart of Christmas is this, Christ came into the world to save sinners. Christ was manifest to take away sin. "You shall call His name Jesus for He shall save His people from their sin." And the real beauty of Christmas is to understand the ugliness that it cures.

    God loved this world not because it was lovable, adorable, and beautiful, but because he is that kind of God. God is holy, meaning, he is morally perfect. Think then about how this morally perfect Being would love. To love perfectly is to love the most unlovable of creatures who "did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened" (Romans 1:21). That's us. He demonstrates his love to us by giving his Son, who through his death on the cross and his resurrection, made the way to save us from eternal wrath and reconcile us to God.

    Christmas is the favorite holiday for many because of the decorations, gifts, food, Christmas lights, Christmas trees, family gatherings, and merriment but these are all fleeting pleasures. For the greatest and most excellent pleasure that we can experience this Christmas is being astonished at the fact that God would actually love us! God did not condemn us with our sin but loved us in a wonderful, surprising way by giving us His Son - the greatest Gift of all.

From Here To Eternity

    It seems like the first 40 years of my life went by so fast. I have now lived half of my expected average lifespan here on earth. This body is aging. Noticeable wisps of white hair, eyes not as good as they once were, and slowing reflexes are among the many signs of normal bodily wear and tear.


    Getting older should be put in a more positive light. After all, God designed our bodies this way. Aging is a gentle reminder from God that life in this earth is temporal. Man is like a mist that appears for a little while and vanishes (James 4:14). In our youth, we lived as though life would go on forever. By middle age, we have an increased awareness of our mortality thus leading us to take stock of what we have accomplished, what we still need to do, and what needs fixing.


    Even more significantly, aging forces us to think about eternity. A very wise man said,

Fear God and keep his commandments for this is the whole duty of man. For God will bring every deed into judgment, with every secret thing, whether good or evil.

-Ecclesiastes 12:14 (ESV)

    All human beings will account for their thoughts, words, and deeds in judgment before God. The final judgment is something that we do not like to think about, let alone think about everyday. It's an uncomfortable subject and a depressing topic of conversation. Yet Scripture says unambiguously that it will happen. For it is appointed for man to die once, and after that comes judgment (Hebrews 9:27) and for each man, there will either be acquittal or condemnation.

He will render to each one according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury. There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, but glory and honor and peace for everyone who does good, the Jew first and also the Greek. For God shows no partiality.

-Romans 2:6-11 (ESV)

    Yes, we are saved by grace through faith (Ephesians 2:8-9) but in the final judgment it is our deeds that will be judged. Our deeds will testify to the reality of our faith in Jesus Christ. Pastor John Piper clarifies,

It is by grace we are saved through faith; not of ourselves, it is the gift of God. But the heart that is full of faith will overflow in attitudes and actions very different from those which flow from unbelief. Therefore, our deeds will testify, truly to the genuineness or absence of faith, and it is not inconsistent for God to judge us according to our works. But we must understand that this judgment according to works does not mean we earn our salvation. Our deeds do not earn, they exhibit our salvation. Our deeds are not the merit of our righteousness, they are the mark of our new life in Christ. Our deeds are not sufficient to deserve God's favor, but they do demonstrate our faith. Please keep that distinction clear in your mind regarding our attitudes and actions: they do not earn, they exhibit; they do not merit, they mark; they do not deserve, they demonstrate.

All the self-seeking deeds and striving that we do : our accomplishments, our successes, our diplomas, our wealth are worthless in eternity - they do not earn us anything except death. Only the deeds that are the fruits of faith in Jesus Christ will matter.

    If there was no final judment awaiting us, there would be no need for Jesus to come, die on the cross, and be raised to life. Hence, no Christmas and no Easter. It is through the work of Jesus Christ that we are saved from wrath and fury in the final judgment. That is why Jesus came into the world in human flesh because we were sinners in need of saving from certain eternal death and we could not save ourselves.

There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of lifehas set you free in Christ Jesus from the law of sin and death. For God has done what the law,weakened by the flesh,could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us who walk not according to the flesh but according to the Spirit.

 -Romans 8:1-4 (ESV)

  So as this body becomes creaky with age, each ache and pain is a reminder of a judgment that's in store for us. Let's strive make the rest of our life count for eternity. As long as you're still alive and breathing, it's not too late.

The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.

-2 Peter 3:9 (ESV)

    The final judgment is nothing to fear about when you are in Jesus Christ. Do you know Jesus Christ? Respond in faith and repentance by acknowledging your helplessness and believe that Jesus Christ is Lord and that he will wash away your sins and make you right with God. Work out this faith that you profess by living in the power of the Holy Spirit, loving God and loving others, doing good, having the right mind and attitude, and finding satisfaction and pleasure in God.

Repentance is for Christians Too

    Repentance (metanoia) means "change of mind". This change is more radical than we think. Charles Spurgeon describes, "It is an entire and total change of mind, a turning of the mind right round, so that it hates what once it loved and loves what once it hated—it forms different judgments from what it always did before—and no longer puts bitter for sweet, and sweet for bitter, darkness for light and light for darkness."

    Yet the act of repentance is misunderstood today. It's helpful to point out false forms of repentance and what true repentance is according to the Bible. You'll find that the phony kind of repentance is tolerated and even accepted by many people today. Now both John the Baptist (Matthew 3:2) and Jesus (Matthew 4:17) preached repentance saying, "Repent for the kingdom of God is at hand." Jesus also warned, "But unless you repent, you too will all perish (Luke 13:3)." Thus if repentance is a condition for belonging in the kingdom and if the eternal destiny of an individual hinges on it, then it is critical to understand what it really means.
   
WHAT IT IS NOT

1. Repentance and regret are not the same. Repentance does involve a feeling of regret but repentance is linked to moral deficiency while regret is not. For example, God regrets that he made Saul king (1 Samuel 15:10-11) but David repents of his adultery with Bathsheba (2 Samuel 11).

2. Repentance is not being sorry for sin because of the consequences that it brings to us. For example, King Saul repents from disobeying God hoping that his repentance can change God's mind about removing him from as king (1 Samuel 15). Neither is repentance feeling sorry because you got caught or that you failed to live up to your expectations.

 3. Repentance is not self-pity nor making excuses. When people make mistakes, they often admit that they're not perfect- thinking that it excuses their behavior. While it is true that no one is perfect, no sin is ever excusable to the God who is holy and perfect. Other excuses that people bring up instead of truly being broken and repentant over sin:

"I was just being honest."

"I'm just saying what I feel."

"I was only kidding."

"I misunderstood you."

"I didn't mean to do it."

"I'm having a bad day."

4. Repentance is not the atonement for sin. Penance and self-flagellation are forms of self-righteousness and that has never saved anybody. Displaying your misery does not earn the forgiveness of sins. Only the blood of Christ is the sacrifice of atonement that takes away God's wrath on us (Romans 3:25-26).

WHAT IT IS (List is excerpted from "The Gospel Powered Life")

1. Repentance is oriented towards God, not me.

King David realized that he had ultimately offended God with his sin. So he writes, "Against you, you only, have I sinned and done what is evil in your sight (Psalm 51:4)..."

2. Repentance is motivated by true godly sorrow and not just selfish regret.

For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death.

- 2 Corinthians 7:10 (ESV)

3. Repentance is concerned with the heart, not just external actions.

"Create in me a clean heart, O God, and renew a right spirit within me."

-Psalm 51:10 (ESV)

4. Repentance looks to Jesus for deliverance from the penalty and power of sin.

"Repent therefore, and turn again, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus"

-Acts 3:19-20 (ESV)

   Now repentance isn't just a one time act that occurs when we receive Jesus Christ in faith. Repentance is for Christians too. It is the way in which we make progress in the Christian life. If we make an honest self-examination, we find that there are new sins to address. We discover sins beneath sins. There are new enemies that must be defeated. Tim Keller points out,  

"The more you see your own flaws and sins, the more precious, electrifying, and amazing God's grace appears to you. But on the other hand, the more aware you are of God's grace and acceptance in Christ, the more you are able to drop your denials and self-defenses and admit the true dimensions of your sin."

When repentance becomes a lifestyle, we live a life of faith as we rest solely on Jesus Christ's work that brings about forgiveness and grace.

Good Works in the Christian Life



Photo by stevendepolo

 The theology on good works is clear. We are not saved by our good works.

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.

-Ephesians 2:8-9 (ESV)

All our self-initiated good works are dead works (Hebrews 6:1). It profits us nothing. The good news is that as Christians, we are created to do good works and they count for something!

For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

-Ephesians 2:10 (ESV)

Good works prove that our faith in Jesus Christ is authentic.

What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, "Go in peace, be warmed and filled," without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead.

-James 2:14-17 (ESV)

There's more to it. Why were we created in Christ to do good works? What is the purpose? From the book What is the Mission of the Church, authors Kevin DeYoung and Greg Gilbert explain the motivations behind good works in the Christian life.

Here's the summary including notable quotes and related Scripture passages :

1. We Do Good Works to Obey God, Whom We Love (1 John 5:3, 1 John 4:19)

"At the end of the day, God commands us to do good works and live godly lives."

2. We Do Good Works Because We Love Our Neighbors (Matthew 5:43-45, Matthew 22:36-40)

"We as Christians should be marked by a posture of love and generosity toward our neighbors, and that includes everyone, according to Jesus, from our best friends to our worst enemies."

3. We Do Good Works to Show God's Character and God's Work.

"When we approach the world with a posture of love and generosity, our good works provide a powerful confirmation of our declaration that "God is love." They show the world the we really mean what we say, and they make it just that much more plausible the God is really there and that his influence in our lives is real, powerful, and different from anything else in the world."

4. We Do Good Works Because They Are the Fruit of the Spirit's Work In Us (Matthew 7:16-20)

"Simply put, apples grow on apple trees, oranges grow on orange trees, and good works grow on Christians."

"It's not that good works are in the root of the tree; they're not the thing that makes the tree what it is. They're not the ground or the basis of our standing with God. But if we are truly redeemed through the blood of Christ, if the Holy Spirit truly dwells in us, then we will be a people who bear fruit in good works."

5. We Do Good Works to Win a Hearing for the Gospel

"Christians, as we've seen, are to love the whole person, and therefore it makes perfect sense to love someone by giving him food and at the same time to love him in a different, higher way by giving him the gospel."

So don't grow weary in doing well. Keep up the good work!

The Christian and His Past

    We have done things in the past that we now regret. The apostle Paul had a big one. Prior to his conversion, Paul zealously persecuted believers in Jerusalem. He could have been burdened by this guilt for the rest of his life. He could have tried to make up for it. Instead, this is what Paul said about his sordid past :

For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace to me was not without effect.

- 1 Corinthians 15: 9-10 (ESV)

    He didn't run away from his past. Instead, he admitted the shameful things that he had done. He recognized that he didn't deserve to be called an apostle but for the grace of God. "I am what I am," Paul said, in effect saying that what matters is that Jesus saved him from his past and his present identity in Christ now defined who he is. Grace had transformed Paul from zealous persecutor and defender of the Torah to zealous missionary of the gospel to the Gentiles.

    In the same way, regrets from the past neither condemn nor burden a true Christian. Jesus Christ took our sins away and paid it in full with His sacrifice on the cross. In Christ, we can confidently say :

'I am what I am' - whatever the past may have been. It is what I am that matters. What am I?


I am forgiven, I am reconciled to God by the Blood of His Son upon the Cross.


I am a child of God.


I am adopted into God's family, and I am an heir with Christ, a joint-heir with Him.


I am going to glory.


This is what matters, not what I was, not what I have been.

-D. Martyn Lloyd-Jones in Spritual Depression It's Causes and Cure

Tullian Tchividjian : It's Okay To Not Be Okay

    Pastor Tullian Tchividjian's reflections on the gospel has helped me through difficult circumstances in the past. In the midst of conflict, I realized that the praise of men did not matter because in Jesus Christ I have everything that I need, I am accepted by God, and I am his son. Even when I was misunderstood, when my motives were questioned, and when I was maligned, I realized that there was no need to retialiate nor defend myself. I had Jesus Christ and my satisfaction was in Him. My reputation did not matter, pleasing God in loving obedience mattered. I was free to lose because the truth was - I didn't lose anything!

    He has an upcoming book : Jesus + Nothing = Everything that helps us to remember the good news the we forget - the gospel - and that true Christianity is faith in Jesus and only Jesus.

Here's an excerpt of the book : It's Okay To Not Be Okay

Related posts :

The Good News That We Forget Part 1

The Good News That We Forget Part 2 : I Need The Gospel Daily

The Good News That We Forget Part 3 : What is Cheap Grace

The Good News That We Forget Part 4 : The Gospel-Centered Life

Christianity Explored - including the tough questions

    This is a great website to learn about Christianity. It explores the core message of the Christian faith and answers some of the tough questions that skeptics have raised and believers have struggled with through time. This site also includes stories of how people have come to faith in Christ from different cirumstances in life.

    If you've been curious about Christianity then start your investigation from this website. This is also a great resource for those who want to brush up on the basics.

Go to the website : Christianity Explored

Reflections on the Greatest Commandment

Jesus replied: "Love the Lord your God with all your heart and with all your soul and with all your mind." This is the first and greatest commandment.

-Matthew 22:37 (NIV)

    Can we be commanded to love God? It would seem that being commanded to love is like being forced to love. We all know from human experience that true love can't be coerced. So why does God command us to love him with our whole being? Shouldn't love be freely given and not demanded?

    The reality is that in our natural state we would choose not to love God. Even if He were to suddenly appear before us we still wouldn't love him. In Romans 1:18-32, Paul says that God has made himself known plainly to man ever since the creation of the world. Man considered God and judged that God is unworthy to be loved.

   We do this in two ways :

1. We do not honor God as God nor worship Him. (Romans 1:21)

2. We exchanged the truth for the lie and worshipped the glory of the creation over the the glory of the Creator (Romans 1:25). We would rather love the world, ourselves, or a god of our own making.

So we have to recognize that this command reveals that human nature is fallen. We cannot just decide one day to flip an inner switch and start loving God. We don't have that capacity in our natural state.

    The thing is God knows this. We can never obey this command unless our nature is radically transformed. The apostle John said that everyone who loves has been born of God and knows God and conversely, whoever does not love does not know God, because God is love (1 John 4:7-8). The work that God makes in the new life that is received through faith in Jesus Christ makes it possible for us to love God (and also love others) with all our our heart, soul, and mind.

    How?

    John Piper explains,

"The most immediate and decisive work of God in the new birth is that the new life he creates sees the superior value of Jesus over all else (2 Corinthians 4:4-6). And with no lapse of time at all, this spiritual sight of the superior value of Jesus results in receiving Jesus as the Treasure that he is. That is faith: receiving Jesus for all that he is because our eyes have been opened to see his truth and beauty and worth."

-John Piper in Finally Alive

   

    That's the key. We cannot see the truth about God. We cannot see the infinite value and beauty of Jesus Christ. God has to do something in us so that we will see that loving Jesus is better than loving the world, better than loving ourselves, and better than worshipping our man-made gods. We are able to love God because God first loved us. We cannot love him without his love being poured into our hearts (Romans 5:5) and without his mercy that looked beyond our fault (Ephesians 2:4-5).

    So we are not forced to love God, rather because God's love is in us, it is now in our nature to love God. Because now we see Christ as the precious treasure that he is, loving God with all our heart, mind, and soul becomes our passion and our delightful duty.

Love Your Enemies Part 1

You have heard that it was said, "Love your neighbor and hate your enemy." But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.

-Matthew 5:43-45 (ESV)

    This is one of the hardest commands of Jesus to follow. Did Jesus mean to say that as Christians, we have to be chummy with our opponents, critics, and detractors? How do we love people who don't like us?

   First, let's begin with what Jesus said. To "love your neighbor" is a command that is found in the Law ( see Leviticus 19:18) but to "love your neighbor and hate your enemy" is not found anywhere in the Old Testament cannon. DA Carson explains,

One cannot be absolutely certain how the slogan “Love your neighbor and hate your enemy” developed, but it is not difficult to make some reasonable guesses. If the text says, “Love your neighbor,” then surely, some might think, there is implicit sanction for not loving those who are not neighbors. That may not be logically sound, but it is understandable enough. And then it is only a small step to the conclusion that it is entirely appropriate to hate certain people, especially certain enemies.

-DA Carson, "Love in Hard Places"

    The social mores of that time allowed some forms of personal hatred as acceptable. It still holds true in today's society. Hatred along ethnic or racial differences is both an ancient and modern day evil. Some harbor hate on those who do not agree with their values or those who possess a different moral compass. Favorite targets of purportedly "Christian" indignation have been : homosexuals, atheists, abortionists, and evolutionists. A "Christian" extremist sect has threatened to hold a public burning of the Koran.

    Jesus, however, mandates something completely different, "But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven." See how radical this is : not only should we love them but we should pray for them also! How very rare it is to find the names of our enemies in our prayer request list. This is not something that we naturally do.

    Why should we obey? Jesus pointed out that this is in keeping with our identity as children of the Father. In the ancient times, and even today to some extent, sons followed in their father's footsteps. For example, Jesus was a carpenter because his father was a carpenter. "Like father, like son,"is a familiar adage to us and this applies to the identity of a true Christian. DA Carson explains,

In a world where most sons ended up doing what their fathers did—bakers’ sons became bakers—the parallels between fathers and sons were often striking. One of the characteristics of the son in this sort of world is that he acts like his father. If you lie and want to kill, the reason must be that your father is the devil himself, for the devil was a liar and a murderer from the beginning (John 8:44). Conversely, since God is the supreme peacemaker, then if you make peace, it is entirely appropriate that you be called a son of God (Matt. 5:9). So also here: if you love your enemies, then you are acting like God, and in this respect you are rightly called a son of God.

-DA Carson, "Love in Hard Places"

    Jesus said that the Father shows his example by causing the "sun rise on the evil and on the good, and sends rain on the just and on the unjust." In other words, God does not restrict his providence to good people only, he also gives this blessing to the unrighteous. This is God's common grace: blessings that are given to all people, whether they are good or bad, but not part of salvation. Jesus himself loved his enemies and prayed for them while nailed on the cross, "Father, forgive them, for they know not what they do (Luke 23:34)."


    Jesus continues on to say,

For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers,what more are you doing than others? Do not even the Gentiles do the same? You therefore must be perfect as your heavenly Father is perfect.

-Matthew 5:46-48 (ESV)

    What makes true Christians different from this world is the way they live out the love of God in their lives. They don't love only those who are like them, they also love those who are different and those who don't agree with their views and value system. It's a way of loving that is so radical, it stands out in this twisted and broken world.

    It's the love of the Father that we are showing to our enemies. As sons of God, we must love likewise. In the kingdom of God, no other kind of love exists. Jesus said, "You therefore must be perfect as the your heavenly Father is perfect." The bottomline is that we must aim for perfection with regards to our morality because, as sons of God, we bear the name of the perfect heavenly Father.

    We learned from this passage that one practical way of loving our enemies is to pray for them. And there's more which I will explore in future posts.

    Have a nice day!

"Crazy Love"

    I found Francis Chan's book, "Crazy Love", three years ago as I was searching online for Bible study material that I could use for our small group. Up to that time, I've never heard of Francis Chan but I became curious and wanted to find out more about him because he was of Asian descent and because my mother's maiden name was also Chan. At one point, I wondered if he was a distant relative.

    Little did I know that God would use this book to wake me up from religious complacency. Francis Chan wrote like a prophet. He accurately describes a common spiritual malaise experienced by many Christians today - a "half-hearted, distracted, partially committed, lukewarm" kind of Christianity. That was me. I was a regular churchgoer, tither, and ministry leader. I lived a good and moral life. My life outside work revolved around involvement in many church programs and activities. But I did not truly enjoy God nor fully love Him. I thought that I did. My works seemed to show that I did. But when I examined and looked honestly inside me, I knew that I didn't. Don't get me wrong, I believed in Jesus Christ but I found it too hard to live this faith consistently. It was frustrating!

God used the book to show me what I was missing :

1. I had an inaccurate view of God.

   Francis Chan admits that he grew up believing in God without having a clue what He is like.

I called myself a Christian, was pretty involved in church, and tried to stay away from all of the things that ''good Christians" avoid -drinking, drugs, sex, swearing. Christianity was simple: fight your desires in order to please God. Whenever I failed (which was often), I'd walk around feeling guilty and distant from God. In hindsight, I don't think my church's teachings were incorrect, just incomplete. My view of God was narrow and small. 

-Crazy Love, p. 20

My experience was the same. The Bible shows us that we have an amazing, awesome, eternal God who loves us with an eternal, outrageous love. God loved us rebels and we are unworthy of his love. But God relentlessly pursued us to reconcile us back to himself through Jesus Christ his Son. I did not fully understand this in my life, hence my awe factor of God was small. I was living a "works righteousness" Christianity by generating a righteousness thru my own strength and effort so that God would approve of me. I thought that's how God loved me. Hence, I missed God's tremendous worth and power in saving me from the very thing that I was doing. I lacked the Biblical understanding of his grace. My inaccurate view of God and his love led me to miss the true meaning of the gospel.

2. I assumed that I was good soil.

   The concept comes from the parable of the sower that Jesus told (Mark 4) and also in a simile by the author of Hebrews (Hebrews 6:7-8). In college, I was a student leader with Campus Crusade for Christ. I led Bible studies and organized mission trips. I was actively involved in church. I experienced blessings from God but that did not necessarily prove that my heart was a good soil that produced good fruit. Instead of fruit, I was producing thorns and thistles and I was choking. Thorns are anything that distract us from God and chokes the fruit of righteousness that grows out of faith in Jesus Christ. We're choked by too much of the good life. This is especially true in the Western world where people are able to earn higher income and enjoy the blessings that come with economic prosperity. This comfortable lifestyle ends up becoming toxic by making us complacent. We become the sort of Christians that love and obey God so long as he doesn't impinge on our lifestyle. All this talk about radical Christian living, self-denial, taking your cross, self-sacrifice, and suffering for the gospel are major turn-offs. We'd rather hear preachers and read books that teach us how to be more comfortable, influential, and successful and have God be a benefactor of all these niceties of life.

    I was glad that the Holy Spirit had removed the scales in my eyes such that I could see my spiritual condition. Logically, the next question for me was,"What must I do?" It was through this book that I got introduced to John Piper. Francis Chan quotes him,

The critical question for our generation-and for every generation-is this: If you could have heaven, with no sickness, and with all the friends you ever had on earth, and all the food you ever liked, and all the leisure activities you ever enjoyed, and all the natural beauties you ever saw, all the physical pleasures you ever tasted, and no human conflict or any natural disasters, could you be satisfied with heaven, if Christ was not there?

-Crazy Love, p. 100



That question penetrated deep down my soul and exposed where my affections lay. The antidote to lukewarm, selfish, comfortable living is love. Francis Chan writes,

And isn't that what God wants of us-to crave this relationship with him, as we crave all genuine love relationships? Isn't that what brings him glory- when believers desire him and are not merely slaves who serve him out of obligation?

There is often a great disparity between how we feel about faith and how we are meant to feel. Why do so few people genuinely find joy and pleasure in their relationship with God? Why do most people feel they have to either pay God back for all he's done (buy his love) or somehow keep making up for all their inadequacies and failures (prove their love)?

-Crazy Love, p. 101

Because it's in our nature to always want to be in control of everything, we try to control even our faith. We try to muster more love for God and end up loving him out of obligation. Living this way, makes Christianity a boring, guilt-ridden chore!

    I recall praying something like this :

God I need you to help me to love you. I need your help to love my wife, children, parents, siblings, and my friends genuinely. From now on, I want to pursue loving you and delighting in you. Show me how awesome you are. Open the eyes of my heart to see how wide, how deep, and how great is your love for me.

   Right around that time, I started blogging. My first post was a reflection of his bigness as told by the universe that He created. The second post was my futile attempt at measuring his love that had no bounds. The third post was a listing of who I am in Christ - something I first learned way back in my days with Campus Crusade for Christ and one that I must remind myself daily. These were my first steps to falling in love with Jesus Christ to depths that I have never experienced before.

   Gradually, comfort was no longer living the good life but tasting and seeing that the Lord is good! Delight was no longer just a day at the movies or at an ice cream shop but became meditating on the Word of God regularly, wanting to know more of God and his infinite worth. I became dissatisfied with settling for less on Sundays : sermons that make God seem small and man big, a worship experience that seems to say to God, "Lord watch me worship you, you're gonna like it," rather than exalting God's majesty and greatness. For the past three years, I have seen this law at work : if I replace Jesus with something or someone else of lesser value, I will never be truly satisfied.

   On second thought, I am related to Francis Chan through our faith in Jesus Christ. We're brothers!

Tim Keller : On True Love

In his book, The King's Cross, Tim Keller gives valuable insight on the difference between false and true love, fake and authentic love.

FALSE LOVE

1. False love's aim is to use the other person to fulfill your happiness.

2. Conditional - You give it only as long as the person is affirming you and meeting your needs.

3. Non-vulnerable. You hold back so that you can cut your losses if necessary.

TRUE LOVE

1. In true love your aim is to spend yourself and use yourself for the happiness of the other, because your greatest joy is that person's joy.

2. Unconditional - You give it regardless of whether your loved one is meeting your needs.

3. Radically Vulnerable - You spend everything, hold nothing back, give it all away.

OUR REAL PROBLEM

Nobody is actually fully capable of giving true love. Tim Keller writes,

"All our love is somewhat fake. How so? Because we need to be loved like we need air and water. We can't live without love. That means there is a certain mercenary quality to our relationships. We look for people whose love would really affirm us. We invest our love only where we know we'll get a good return. Of course when we do that, our love is conditional and non-vulnerable because we're not loving the person simply for himself or herself; we're loving the person partly for the love we're getting."

We feel abused or manipulated when we're on the receiving end of fake love. We must also be aware that our love may be motivated by self-interests.

THE SOLUTION

"What we need is someone to love us who doesn't need us at all. Someone who loves us radically, unconditionally, vulnerably. Someone who loves us just for our sake. If we received that kind of love, that would so assure us of our value, it would so fill us up, that we could start to give love like that too. Who can give love with no need? Jesus."

A true Christian remains in the love of Christ. Being loved by Jesus enables us to love friends and family with true love, a love without neediness. All the fakery and manipulativeness of human love fades away and the love of Jesus Christ, the only true love, will be operative in our relationships.

God's Love and Your Obedience

If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. These things I have spoken to you, that my joy may be in you, and that your joy may be full.

-John 15:10-11 (ESV)

   Jesus' love precedes our love for him and we know this in Scripture (1 John 4:19). Abiding or remaining in his love is linked to our obedience. Now this connection may not be obvious. The key is in recognizing that a Christian's relationship with God is the same as the Son's relationship with the Father.

    A true Christian enjoys a loving relationship with God with the same kind of affection that the Father and his Son have with each other. God's love creates in us a desire to obey his commandments with the same gladness and willingness as the Son obeys the Father. The by-product of this relationship is joy to the fullest. What kind of joy? The same joy that Jesus has with the Father. This is the nature of our relationship with God. And we have it through faith in Jesus Christ.

    Hard to believe isn't it? Sounds impossible, you may think, as you look at the mess in your life. Maybe not. God's gift of salvation is infinitely lavish in accord with his glory and majesty! God does not give cheap gifts. The apostle Paul says this,

He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things?

-Romans 8:32 (ESV) 

Two implications, one is a call to self-examination of your Christianity and the second is a clarification of your Christian identity.

1. God's love is not in you when your Christianity does not culminate in practical righteousness.

And by this we know that we have come to know him, if we keep his commandments. Whoever says "I know him" but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which he walked.

-1 John 2:3-6 (ESV)

    Alexander MacLaren commented, "We are tempted to make too much of the emotions of the religious life and too little of its persistent, dogged obedience." When we only seek the "spiritual high" on Sundays and prefer not to listen to sin-convicting, weighty sermons but only uplifting sermons that make us feel good, how can we learn how to live in righteousness? If we neglect the pursuit of holiness and tolerate the presence of "small, respectable" sins in our daily living, can we truly say that we're Christians? Unless your life backs it up, your public demonstrations of your love for Jesus are in vain.

2. The reality of God's love in you shows in how you live your life.

   John Piper says that when you experience God's love in your heart, you will renounce all known attitudes and behaviors that contradict this demonstration of love to you. Righteousness is attained first by faith then by love. We come to know and believe that God loves us, we love him in return, and love is perfected when we keep his commandments. Some Christians are frustrated that they are struggling in sin and hence, wonder about the reality of their faith. Yet this is exactly how the love of God works in us. We will hate the presence of sin in our lives, we will get rid of sin's entanglements, we will resist the enemy, and we will strive to obey the commands of Jesus Christ.

  So where do you think you stand? Does your Christian life affirm the love of God or does it confirm the absence of divine romance?

Perspective on Failure Part 4 - Grace That Restores

    Peter was at a crossroads. After denying Jesus three times, he did not quite know what his future held. Did this mean an end to his calling as one of the 12 disciples? We experience this sad refrain even today. Some failures are so bad they kill careers, tarnish reputations, and put permanent shame on the person. Peter's failure belonged in this category. He blew it! He was never going to be a fisher of men now, just an ordinary fisherman. He wasn't Peter the Rock by any stretch, more like a stone that easily crumbles. The Peter who rightly confessed that Jesus is the Christ, had put his foot in his mouth once again and this time the harm was unrepairable.

    But Jesus is greater and stronger than all human weakness. Peter was not chosen as a disciple because he had the talent and gifts that was necessary for the job. It was all solely by the irresistible grace of Jesus. It was Jesus who called Peter to follow him. It was Jesus who called Peter blessed and likened him to a rock. No circumstance, no person, not even Satan, can thwart the purposes of the sovereign God.

    Jesus is able to restore Peter because he had completely paid for Peter's denial on the cross.  Satan's accusation against Peter had no power because through Jesus' atoning sacrifice on the cross, Peter stood forgiven before God. That remains true today. There's thousands of ways that we stumble and fall and for each of these we stand guiltless because of the cross. Our failures, driven by sinful desires, condemn us but Jesus took them upon himself so that we are condemned no longer (Romans 8:31-39). That's lavish grace. That's why we call Jesus, Savior!

    The story of Peter's restoration is found in John 21. This was after the crucifixion. Jesus had rose again and appeared at various times with the disciples and other people. Peter and the other disciples went to Galilee as Jesus instructed them to do before Jesus' trial and crucifixion. Peter and the other disciples were fishing all night and had not caught anything. The irony in this is that even in fishing, supposedly Peter's expertise, he still failed (John 21:3)!

Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. Jesus said to them, "Children, do you have any fish?" They answered him, "No." He said to them, "Cast the net on the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in, because of the quantity of fish. That disciple whom Jesus loved therefore said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea.The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.

   When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread. Jesus said to them, "Bring some of the fish that you have just caught." So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn. Jesus said to them, "Come and have breakfast." Now none of the disciples dared ask him, "Who are you?" They knew it was the Lord. Jesus came and took the bread and gave it to them, and so with the fish. This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.

-John 21:4-14 (ESV)

    Jesus knew where the fish was and commanded them to throw it on the right side of the boat. And they caught fish! Jesus is demonstrating to his disciples that for them to succeed they must totally depend on him even right down to their provision. It is Jesus who has the authority and power that they will need to accomplish their commission to spreading the gospel.

    In the midst of failure, we seek redemption, restoration, acceptance, and fellowship with the person we have wronged. Perhaps, that's what drove Peter to jump into the water and swim to shore towards Jesus. As the disciples got out on land, Jesus was preparing a meal for them."Come and have breakfast," Jesus said. Realize the significance of this scene, especially with Peter. Jesus also invited for breakfast the guy who denied knowing him three times. Sharing a meal is sign of fellowship. He didn't give Peter the cold treatment. Jesus did not count Peter's failure against him. Instead, they ate together. That's grace.

    After breakfast, Jesus and Peter finally had the talk over what happened that fateful night in the courtyard.

When they had finished breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these?"

He said to him, "Yes, Lord; you know that I love you."

He said to him, "Feed my lambs."

He said to him a second time, "Simon, son of John, do you love me?"

He said to him, "Yes, Lord; you know that I love you."

He said to him, "Tend my sheep."

He said to him the third time, "Simon, son of John, do you love me?"

Peter was grieved because he said to him the third time, "Do you love me?" and he said to him, "Lord, you know everything; you know that I love you."

Jesus said to him, "Feed my sheep.

-John 21:15-17 (ESV)

    There was no recrimination whatsoever with Jesus, only acceptance. Jesus restores Peter three times for the three denials that Peter had done. In each instance, Jesus asks, "Peter, do you love me?" Loving Jesus means to treasure him, to delight in him, and to put our trust in him. Each time Peter says yes and was grieved when Jesus asks him for the third time. "Lord you know everything," Peter said. Peter knew that Jesus could see what's in his heart. Jesus, who had previously discerned his prideful heart, could also see that his love was genuine. When we truly experience God's kindness, it leads to repentance (Romans 2:4) and a right relationship with God. Peter's love for Jesus was borne out of gratefulness of the mercies of God. We love God because God first loved us (1 John 4:19). It isn't the other way around. Indeed that's what Jesus sees and appropriately re-commissions Peter three times. If Peter's failure defined him, he would have remained a fisherman. But because Jesus' forgiveness defined him, he became a fisher of men : a fearless evangelist who played a key role in the founding of the early church and the spread of the gospel.

    The guilt of past failures and sins can haunt and inhibit us in many ways. Satan uses it in his accusations against us. But God's grace is greater than our sin. There is no condemnation for those who are in Christ Jesus (Romans 8:1). We are set free. What a joyful life it is to be forgiven and to be reconciled to God. And when we live under the grace of God, our failures do not destroy us.

Perspective on Failure Part 3 - Jesus Turns Failure Into Good

Now Peter was sitting outside in the courtyard. And a servant girl came up to him and said, "You also were with Jesus the Galilean."


But he denied it before them all, saying, "I do not know what you mean."


And when he went out to the entrance, another servant girl saw him, and she said to the bystanders, "This man was with Jesus of Nazareth."


And again he denied it with an oath: "I do not know the man."


After a little while the bystanders came up and said to Peter, "Certainly you too are one of them, for your accent betrays you."


Then he began to invoke a curse on himself and to swear, "I do not know the man."


And immediately the rooster crowed. And Peter remembered the saying of Jesus, "Before the rooster crows, you will deny me three times." And he went out and wept bitterly.

-Matthew 26:69-75 (ESV)

    Peter, the loyal, passionate, temperamental, impulsive, and quick-tongued disciple had indeed denied his friend. Jesus turned and looked at Peter (Luke 22:61) and when their eyes met, the disciple immediately remembered Jesus' words. In despair, Peter went out and wept bitterly. The number one ranked disciple had failed!

     Previously, I quoted Pastor Dave Harvey,"If God is truly sovereign, there must be a place for our failures in his plan." Truly this is the case for in Luke's version of the story, we see Jesus saying to Peter this:

"Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers."

-Luke 22:31-32 (ESV)

Sean MacEntee

    Peter's failure had a purpose. Satan was going to sift Peter like wheat. Sifting is the process of separating the true wheat from the chaff. In other words, Satan wanted to test Peter in order to prove that this disciple wasn't real about his faith in Christ. He did it by exploiting Peter's weakness,his pride and bravado. Yet Peter's failure wasn't going to accomplish what Satan had hoped. Peter had Jesus on his side, praying for him and assuring him that he was going to survive this test. In fact, this failure didn't end Peter's apostolic call. Rather, he would come out of it stronger in faith and would in turn strengthen the other disciples. I can imagine Peter saying to his brothers, "If Jesus can redeem a failure like me, surely he will redeem you!"

Read more »

Effective and Productive Faith Part 2

   When you are born again (John 3:1-8, 2 Corinthians 5:17-18), you will change. Though we don't know the mechanics of this transformation, the change is significant and radical. Your heart now longs to be with God and your desire is now to obey him and walk in His law. Jesus is now indeed the king of your heart.

   Transformation does not occur only in the dramatic events of your life. The proof this transformation is borne out over time, in each moment that you live. Paul Tripp says this :

    The little moments of life are profoundly important precisely because they’re the little moments that you live in and that form you. This is where I think that "Big Drama Christianity" gets us into trouble. It can cause us to devalue the significance of the little moments of life and the "small-change" grace that meets us there. And because we devalue the little moments where we live, we tend to not notice the sin that gets exposed there and don't seek the grace that’s offered us there. You see, the character of a life is not set in two or three dramatic moments, but in 10,000 little moments. The character that was formed in those little moments is what shapes how you respond to the big moments of life.

What leads to significant personal change? 10,000 moments of personal insight and conviction, 10,000 moments of humble submission, 10,000 moments of foolishness exposed and wisdom gained, 10,000 moments of sin confessed and sin forsaken, 10,000 moments of courageous faith, 10,000 choice points of obedience, 10,000 times of forsaking the kingdom of self and running toward the kingdom of God, 10,000 moments when we abandon worship of the creation and give ourselves to worship of the Creator. And what makes all of this possible? Relentless, transforming, little-moment grace. You see, Jesus is Emmanuel not just because he came to earth, but because he makes you the place where he dwells. This means he’s present and active in all the mundane moments of your daily life. And what is he doing? In these small moments he’s delivering every redemptive promise he’s made to you. In these unremarkable moments, he’s working to rescue you from you and transform you into his likeness. By sovereign grace he places you in daily little moments that are designed to take you beyond your character, wisdom and grace so that you’ll seek the help and hope that can only be found in him. In a lifelong process of change, he’s undoing you and rebuilding you again; exactly what each one of us needs!

   This is how your salvation is worked out. This is how your character is conformed to the image of Christ.

Effective and Productive Faith Part 1

"For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins." 

- 2 Peter 1:5-9 (ESV)

    God provides infinite resources for us to grow in our faith. Yet for many Christians, spiritual growth is a struggle. Habitual sins are difficult to overcome, they lack self-control, they don't understand the Bible, their relationship with God goes hot and cold, and their relationships with others are still mired in conflict and unforgiveness.

    Does this describe your spiritual life? If so,it should be immensely helpful for you to know that the root-cause of ineffective and unproductive faith is a lack of understanding of the gospel. When you do not comprehend the meaning of the gospel, you fail to grasp your identity in Christ and the work that God does in your life. As a result, your spiritual life fails to produce the expected fruit of faith. The Apostle Peter declares that whoever lacks Christ-like qualities is "so nearsighted that he is blind, having forgotten that he was cleansed from former sins". Spiritual growth is lacking is because you may have underestimated the presence and power of indwelling sin. You may be surprised to find how so easily swayed you are by the world and its ways. Your heart is prone to wander from the God you love, as the hymn says.

   So how can the spiritual blindness be removed?

"For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard..."

-Colossians 1:19-23 (ESV) 

    Stick to the gospel! True Christians are not sinless but they sin less because their hearts are transformed such that they loathe themselves because of their sins but look to the cross where the blood of Jesus has brought them peace and reconciliation with God. They don't try harder to be good through their self-effort but the Holy Spirit that dwells in them gives them the desire to follow Jesus and causes them to walk in obedience to God's laws (Ezekiel 36:26-27). Remember that the gospel is the power of God to salvation for everyone who believes (Romans 1:16). God is stronger than the power of sin! He not only gets us saved but also keeps us saved. Jesus does not lose any of His sheep (John 10:27-30)!

    So remember the gospel by looking to the cross daily. Thank Jesus that his blood covers your sins, even those that you commit after you were saved. That's the first key to effective and productive faith.

More in the next post....

Your Salvation Is Secure

Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

-Jude 24 (ESV)

   If salvation can be lost, then Jesus Christ's finished work on the cross is not strong enough to sustain you to the end. It implies that the sinful desires of the heart can overcome the regenerating work of the Holy Spirit. That makes God less glorious, less sovereign, and less powerful because other forces can turn His children's hearts against Himself.

   God's glory, majesty, and authority is demonstrated in his power to keep you from falling back into slavery to sin. No one, not even Satan, can snatch away His sheep (John 10:27-29). The gift of eternal life is secured to those who come to a saving faith in Jesus Christ (1 Peter 1:3-5). Christ finishes the regeneration that He starts in you so that He can present you blameless before God in the day of judgment. Now that is awesome!

How Can God Be Loving and Just at the Same Time?

    For many people, the gospel is summarized in this famous verse :

For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. - John 3:16 (ESV)

    Without a doubt, the gospel is a testimony of God's immeasurable love for us. However, our understanding of the gospel is incomplete if we stop here. Is God's love such that, through Jesus, He takes away our guilt by sweeping our sins under the rug and remembering them no more? Is this the kind of love that lets bygones be bygones? Surely God knows that we're not perfect. If He truly loved us, He must forgive us and accept us for who we are. After all, wasn't it Jesus who said to forgive seventy times seven (Matthew 18:21-22)?

    Most people prefer to believe God in this way, but we know that something isn't right with this argument. God is love (1 John 4:8) but it does not mean that in His loving, He waves away the sins that men have committed. Genocide, racism, rape, murder, sexual immorality, child abuse, covetousness, and deceit cannot just be simply swept under the rug. It would be unfair and unjust, most especially if these sins were committed against us or against people that we love. I will never simply forgive a man who would molest my children. Instead, I would pursue justice and life imprisonment for that criminal. I'd cry out to God that I have been offended and pray that God would punish that man.

   In the shocking scandal with Bathsheba, King David committed adultery and murder. He used his authority to conceal his affair by having Bathsheba's husband, Uriah, set up to be killed in battle. He got outed by the prophet Nathan. David repented and his confession to God is recorded in Psalm 51.

For I know my transgressions, and my sin is always before me. Against you, you only, have I sinned and done what is evil in your sight; so you are right in your verdict and justified when you judge. 

- Psalm 51:3-4 (ESV)

When we sin, it is God that is offended ultimately. Now, not only is God the offended party, He is also the judge. David correctly confesses that God is right to mete out justice, declare a guilty verdict, and sentence us according to what we deserve.

    So how then does the God of justice love? Can God be just and loving at the same time or are they mutually exclusive? The answer is found in Romans.

For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over  former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. - Romans 3: 22b-26 (ESV)

    First of all, this passage clearly declares that all of us are guilty because of our sins. None of us can justify ourselves before God. We can argue our case before the Judge by listing out all the good works that we have done in this life for surely they must be worth rewarding and they must certainly outweigh all our bad deeds. The verdict is still guilty (James 2:10). Christianity is realistic in describing the human nature. All men are sinners.

    But remember that the gospel is good news! It addresses this problem. In this same verse, we see that God, in His grace, makes us right with Him through faith in Jesus Christ. The shedding of His blood is the sacrifice that atones our guilt and redeems us from slavery to sin. Propitiation is the act that renders God propitious or favorable to us. It the act that appeases God's wrath that is directed at us because we are sinners. We cannot turn away God's wrath through our good works. There is nothing in us that we can offer as a propitiation. Only God can. This is all God's doing. The righteous and holy Judge sent His Son to be the propitiation for sinners. Through the cross, our sins are cancelled and the wrath of God is turned aside at the same time.

    Why would God do this? The latter part of this verse reveals the answer. God has been patient by holding back judgment on the sins of men who had lived before He set in motion the events of Jesus birth, death on the cross, and resurrection. By holding back the punishment that their sins so deserved, it does not mean that He overlooked them nor that He swept them under the rug. He held them accountable to their sins just as we are held accountable today. The blood that Jesus shed also paid for their sins. Through the cross, God showed that He is just and is the One who justifies those who have faith in Jesus Christ. This is how a just God loves! In his loving, he demonstrates that He is just. Likewise, His perfect righteousness demonstrates that He is love.

    In conclusion, when we mash up John 3:16 and Romans 3:22-26, we see that God is both just and loving at the same time. It is demonstrated in the gospel. Thank you God, for loving us by giving your Son Jesus Christ. The blood that Jesus shed on the cross is the perfect sacrifice which turns away Your wrath from us. Through the cross, we are made righteous in Your eyes. God is just. Through the cross, You demonstrate Your love. God is love.

What is the gospel?

    It's good to be able to find time to write again. My 2 month hiatus from blogging was due to a variety of reasons, mainly personal and work circumstances that needed my full attention. But I missed writing! It was the means by which I could fully internalize the wonderfuls truths in the Bible.

    For several weeks now, I've been meeting regularly with friends to answer a basic question about the Christian faith. What is the gospel? As it turned out, we still had a lot to learn! I've blogged about the gospel in the past  and made these sweeping statements :

1. All our problems in life stem from our failure to apply the gospel.

2. Spiritual poverty in so much of our Christian experience is the result of inadequate understanding of the gospel’s depths.

   I believe in these statements even more so now! If we do not understand what God has done for us then we will live the Christian life always working to get God's approval when, in fact, we already have God's favor through the sacrifice of Jesus Christ.  If we do not understand the significance of Jesus Christ's death on the cross, His resurrection, and His ascension, then we miss the message of the gospel and our confession of faith becomes questionable. For how can we live like Christians if we do not know the object of our faith and the substance of what we believe?

   First of all, the gospel means "good news". At the core of the Christian faith is this "good news" about what God has done for us through Jesus Christ. The gospel is not about getting enlightenment, wisdom, knowledge, purpose, and meaning in life. It is not about learning the secret to healthy, successful, prosperous, and stress-free living. The gospel is first of all, the announcing of an event that happened 2,000 years ago. God became flesh and dwelled among human beings. His name is Jesus and He lived, preached, healed, and taught about the coming of the kingdom of God. He ate with sinners and rebuked the religious elite who were moralists and insisted on having a legalistic approach to religion.These religious elite arrested Jesus and brought him to trial, eventually leading to his death on the cross. On the third day, Jesus rose again and over 500 witnessess testified to seeing and fellowshipping with Him. His ascension into heaven was witnessed by many and He promised that He would return and reign over the new heaven and the new earth. The historical events surrounding Jesus were all determined by God since the beginning of time. He left pointers for us in the Old Testament,through the Law of Moses and through the foretelling of many prophets. He brought it to pass just like He said He would.

   This good news addresses our biggest problem:sin. Our sin separates us from God who is Holy and Righteous.The gospel is God's grace to sinners by granting them righteousness through faith in Jesus Christ. God loved us so much that He gave His Son Jesus Christ to save us from our sins. As Jesus hung on the cross, He took upon the sins of men and paid the price that we could never pay on our own. He took upon Himself the punishment that we deserved. The righteousness of Christ becomes the righteousness of those who believe so that the guilty are now declared just. And there's more. When we receive the gospel, we are transformed by the Holy Spirit, so that now we are no longer enslaved to sin but now enslaved to righteousness.We are able to live a life that is holy and pleasing to God.

   This is the essence of the gospel. It is big! It is radical change that only God is able to do!